By Madhava Smullen


This year’s Janmastami festival at New Vrindaban, West Virginia on September 5th is expected to be packed with inspiring spiritual activities and sweet exchanges between residents and guests alike.

“Under the steady leadership of our community president Jaya Krishna Prabhu, the quality of the festival has been improving every year,” says one of the festival’s organizers Gaura Nataraj Das.

Around three thousand people, including ISKCON devotees from around the country, members of the Hindu community and some Western tourists are expected to attend. Meanwhile, the event will also be broadcast live internationally at

The numbers demonstrate New Vrindaban’s popularity as a holy place where people can celebrate Lord Krishna’s appearance day on the United States’ East Coast.

After all, it was often described by Srila Prabhupada as non-different from Vrindavana, India. And with its beautiful Radha-Vrindabanchandra temple, cow protection program, and replicas of Govardhana Hill and Braja’s sacred lakes, it’s a place where one can truly celebrate Janmastami steeped in the mood of Krishna’s sacred village.


This year’s festival will begin with a stunning reveal of the altar at 8:00am that will send participants even deeper into this meditation. Dressed in a gorgeous new maroon and gold outfit imported from Vrindavana Dhama itself, Sri Sri Radha Vrindabanchandra will be nestled in a stunningly elaborate arrangement of flowers and foliage replicating the forest of Vrindavana.

Long-time community resident Varshana Swami will then immerse listeners in his trademark sweet stories of Krishna’s pastimes and deep philosophical realizations.

After more kirtans and spiritual discussion throughout the morning, there will be a sudarshan maha yajna fire ceremony for the auspiciousness of all at 3:00pm.

“Just as Lord Krishna’s sudarshana discus cuts everything, we’ll pray to the Lord to please cut away all the obstacles in our spiritual lives,” says Gaura Nataraj.

Next, everyone will make their way to the goshala, or cow barn, which will be beautifully decorated with flowers and festoons.

“Everyone will get the chance to worship Lord Krishna’s cows, whose horns and bodies will also be decorated for the occasion,” says Gaura Nataraj. “Then everyone will also get to pass below the stomach of the cow, which is considered very auspicious. It will be lots of fun!”

After that, it’s a special treat for the kids, with professional storyteller Sankirtan Das donning a ceremonial princely garb and telling the story of Krishna’s birth in his riveting style. Props, such as the basket in which Vasudeva carried the Lord across the Yamuna, will add to the experience.


After a stomping 7:00pm kirtan and Nrsimha arati, devotees and guests will get the chance to bathe the Lord, a sweet and intimate service.

“As we meditate on all the the fruit juices, milk, honey, and yoghurt cleaning the body of the Lord, our hearts will be cleansed,” says Gaura Nataraj. “It’s a highlight for many.”

Next, hundreds of dishes lovingly prepared at home and brought in by community members – subjis, rices, fried treats, chutneys, cakes, sweets, fruit, pies – will be piled onto the altar and offered to Lord Krishna.


Meanwhile, New Vrindaban residents will perform a drama telling the story of Krishna’s birth, Gujarati dancer Reshma Bharti will perform a traditional Bharat Natyam piece, and the children of Gopal’s Garden preschool will make a special appearance all dressed up as Radha, Krishna and the gopis of Vrindavana.

Throughout all these activities, of course, the momentum will be building towards the grand finale: the epic Janmastami midnight arati. As the rest of the temple room is plunged into darkness, the curtains will open to reveal a glowing altar, completely covered in a lavish bounty of green branches and flowers of every kind and color imaginable.


“In the morning, the pujaris decorate as much as they can with the one-and-a-half hours they have,” Gaura Nataraj says. “But after that, community residents pack into the prasadam hall to make flower arrangements all day, and the pujaris keep adding more and more to the altar. This year, our head pujari Abhinanda Prabhu is making a concerted effort to use up all our locally-grown New Vrindaban flowers. It will look like Radha Krishna are hiding in a beautiful grove of Vrindavana. People will be awestruck.”

As devotees and guests gaze on in amazement, the moving evening melody of “Samsara Dhava” will wash over them, gradually building into the most ecstatic kirtan of the day.


“Last year, men, women, children, young, old, all were dancing so enthusiastically,” says Gaura Nataraj. “My own daughter was only one-and-a-half years old at the time, and she was jumping too. People wait the whole day, participate in all the activities, and when the time comes to really express their love for Krishna by chanting His name and dancing, everyone does so with so much love and affection and great relish. The devotees love to express themselves!”

Gaura Nataraj is so carried away by the memory of this experience, that he forgets to mention the feast.

“Oh, yes, then at 1:30am, after fasting all day, we’ll have an Ekadasi feast for all our devotees and guests,” he says. It will be huge. There will be kichari, halava, pakoras, two or three types of subjis, soups, sweets, cakes, everything!”

For those who aren’t able to attend the Janmastami day festivities, another Janmastami festival will be held two weeks prior, on Saturday August 22nd. The celebrations will be mostly the same, with the midnight arati replaced by a 10:00pm Swan Boat festival in which small Deities of Radha Vrindabanchandra will ride across the waters of New Vrindaban’s Kusum Sarovara.

All in all, Janmastami 2015 at New Vrindaban is expected to have a profound impact on the thousands that participate in it.

“This festival nourishes relationships between residents and guests, and its sheer beauty and grandeur deepens their faith and inspires them to become more serious in their spiritual practices,” Gaura Nataraja says.

New Vrindaban Prabhupada Vision ISKCON


By Madhava Smullen

After Festival of Colors (Holi) drew 5,000 people last September, tri-state area locals are invited to come and participate in another one of India’s most ancient and popular celebrations, Festival of Chariots (Ratha-Yatra), in Moundsville on Saturday July 18th.

In the holy city of Puri in Orissa, India where it originated, the annual procession – full of music and dance — draws over one million pilgrims. Each hopes to get the honor of pulling the ropes of the 45-foot-high chariots carrying the deity of Jagannath (Lord of the Universe, a name for God) and His companions, Baladeva and Subhadra.

For the British ruling India in the 1800s, the festival was such a powerful experience and the sight of Lord Jagannath on His chariot so awe-inspiring that it originated the word “juggernaut.”

The historic festival was first transplanted to the Western World by the Hare Krishna Movement in San Francsisco in 1967. Today, it’s held every summer in over 200 cities worldwide.

The Hare Krishna temple in the unincorporated village of New Vrindaban, near Moundsville, has been celebrating its own Festival of Chariots since 1973. But this one, its 42nd, is the first time locals have been invited to participate on a large scale.

Between 800 and 1,000 people are anticipated for the event, with locals from the tri-state area expected to join Hare Krishna devotees from along the East Coast.

The day will begin with the usual early morning worship at New Vrindaban’s Krishna temple, followed by a talk at 8:00am explaining the history and significance of the Festival of Chariots.

“For all faiths, although we understand God is everywhere, we go to the temple, church, synagogue or mosque to see Him,” says Malati Devi, who helped organize the first Festival of Chariots outside India in 1967. “But not everyone goes to those places. So Jagannath comes out of his temple on Ratha Yatra so that everyone can see him, smiling from His chariot.”

Everyone will be able to see Jagannath’s broad smile – His defining characteristic – when the parade starts at 11:30am on McCreary’s Ridge Road.

The over five-foot tall deity will look out from a hand-carved chariot with a vibrant red and yellow canopy topped with a gold spire that will rise 30 feet into the air.

The colorful parade, filled with balloons, flags, joyous Mantra music and dancing, will last around two hours and cover just over a mile.

It will pass the Palace of Gold – dubbed one of the eight religious wonders in the U.S. by CNN – as well as a recreation of India’s sacred Kusum Sarovara lake and giant figures of 15th century Bengali saints on its way to the Hare Krishna temple.

At the temple, a sumptuous Indian vegetarian feast will be served from 2:00 to 3:30pm free of charge, featuring rice, vegetable curry, vegetable frittes, and mango yoghurt drink. For dessert, there’ll be rice pudding, and gulabjamun, a spongy milk powder sweet soaked in rosewater syrup that has to be tasted to be believed.

At 4:00pm, visitors will get the chance to push smaller deities of Jagannath, Baladeva and Subhadra on an ornate swing in a ceremony called “Jhulan Yatra.” This will be followed by a play portraying the Festival of Chariot’s history, and a traditional arati worship ceremony in the main temple space.

“Meanwhile, we’ll be offering continuous temple tours from 3:00 to 7:00pm,” says director of public relations Vrindavan Das. “It’s a wonderful opportunity to learn about this ancient culture and interact with practioners from different parts of North America.”

The day will end in grand style with the “Swan Boat Festival” from 9:30 to around 10:15pm. Tiki torches will cast an echanting glow in the darkness as small deities of Jagannath, Baladeva and Subhadra ride on a swan-shaped boat across the mirror-like waters of Kusum Lake. There’ll be more mantra music and dancing, culminating with a firework display in the night sky.

The saying, ‘And a good time was had by all’ fits the Festival of Chariots perfectly,” says Malati. “It’s just a great family day out with a wonderful, congenial atmosphere.”


By Madhava Smullen

On Monday June 29th, New Vrindaban children waited excitedly while an inaugural puja was offered to open their brand new fully-equipped playground next to the Palace Lodge, before running into it to play with blissful abandon.

The playground is an endeavor by ISKCON New Vrindaban to serve and accommodate both the children who live in the village and the thousands who visit for festivals throughout the year with their families.

Ananga Manjari Dasi, mother to five-year old Chintamani and a member of the ISKCON New Vrindaban Board since early this year, brought the suggestion to the board when she saw the dilapidated condition of the old playground.

“It had been there for over twenty years, since the early 1990s,” she says. “It was a wooden play set, and carpenter bees had bored into the wood until it looked like Swiss cheese. The metal parts were all rusty. It was rickety and falling apart. And it didn’t have proper drainage, so there would often be standing water and it would get muddy. As a parent, I was concerned for my kids’ safety.”

While participating in the Farmers’ Market in Wheeling, Ananga Manjari would regularly see the stellar children’s facilities at other local churches. And with ISKCON New Vrindaban repairing a lot of its long-neglected infrastructure, she wanted to do something for the children too.

“As a new board member, I want to bring something to the table that shows that we put our kids first,” she says.

The ISKCON New Vrindaban Board agreed unanimously to fund the project. So Ananga Manjari partnered with Malati Dasi, whose previous research on play sets led them to a Mennonite family-run business in the Pennsylvanian countryside.

“My daughter Chintamani played with everything, and we asked her what she liked,” says Ananga. “We also customized our purchase according to our community’s needs. For example, they had play sets with closed-in playhouses and tube slides. But we didn’t get them because we wanted to make sure that parents never lost sight of their kids on the playground. We wanted everything to be visible and open.”


Back at New Vrindaban, facilities manager Gopisa Das oversaw the installation of new French drains at the playground site to eliminate the previous problems with mud and standing water. Over these, gravel was laid, and then several inches of shredded recyclable rubber mulch, which is shock absorbent and doesn’t rot.

Meanwhile the playground itself was installed by the Mennonite family who handmade it. “It felt really good to support not only local business, but also God-loving, gentle people from another religious community,” says Ananga.

The new playground includes a rock climbing wall with a rope, two standard swings, two baby swings, a tire swing, trapeze bars, a slide, and a bridge that connects two towers. It also includes items donated by Malati – a seesaw, and three benches so that parents can sit comfortably right in the playground to watch their children.

“We’re trying to cultivate a culture of parents and caregivers staying with their children at all times,” says Ananga Manjari.

All pieces of the play set are made of wood that is vinyl-coated to keep out carpenter bees and eliminate the possibility of splinters. Safety is also ensured by the railings throughout and the eighteen-inch faux rock wall surrounding the playground. Looking down over the whole scene is a picture of Lord Nrsimhadeva, who fiercely protected His five-year-old devotee Prahlad, and lovingly watches over all His devotees.

Ananga Manjari smiles, remembering how, during her most recent visit to the temple, she saw kids of all ages having a great time on the new playground.

“I see this as an investment in our families,” she says. “And I see it as just the beginning of making New Vrindaban so family-friendly that families will want to come here and stay – not just for one or two years, but for good, because it’s such a great place to raise children.”


The cover of the recent Time is intriguing - The Answers Issue - with dozens of little cubes, each asking questions about some of today’s most important concerns, and looking like some information terminal.  I thought that this would surely be a breakthrough in journalism. I thought that maybe I could find some answers to our troubled existence and why so many of us feel burdened all the time,  or about breakthroughs in curing the common cold and societal ills, especially the perpetual political and economic problems which plague us today. 

SPOILER ALERT!!! The magazine contains no real answers.  The issue is just mostly filled with data and statistics, as if they could provide any real solutions to problems (or answers to life’s persistent questions – sorry, Guy Noir). 
But if you want to know what outer space smells like, or the average distance of a home run, or the best cities for singles, or if you like to dream about what you could buy with $18 trillion (our national debt), The Answers Issue is for you.
If you’re planning a trip to the beach, the mag will let you know the best ones. It will also be comforting to know that hardly anybody dies of shark attacks, but that each year 200,000 deaths are attributed to snails and 755,000 to mosquitoes. So watch out for those snails and mosquitoes.
The Effective Workout page is promising but skimpy. And two whole pages are dedicated to the likely ways we can die at different ages in our lives. I guess that’s good to know since we’re all going to die sooner or later.
The Answers Issue might make you feel guilty if you drive over 13,400 miles a year (the average), since it claims that car emission is the biggest factor to our individual carbon footprints.  Eating meat comes in second. Something to consider for those who want to make an impact on their carbon footprint but can’t bring themselves to give up driving.  Other lessor categories are our use of air conditioning, air travel and beer drinking, etc.  The interesting thing is that the mag is silent on the carbon footprint of our purchases of goods from overseas, since we can hardly buy anything that’s’ manufactured in America anymore.
If you’re a filmmaker or singer, it might be important to know of potential movie remakes people are eager to see, or the makings of a great summer song. You’ll find that in the mag.  And for those who are planning to cut school budgets, you can read about how art and theater can change our lives for the better.
And maybe it’s important to know that you can’t buy alcohol in Indiana on Sundays, or that Mississippi gives the biggest tax refunds, or that Texas has the largest bat colony,  and that California is the biggest supplier of milk and New Mexico has the most wanted bank robbers – 59 (although the mag neglects to mention how many bank robbers actually work in banks, whether in New Mexico, Wall Street, or elsewhere).  But I guess these are all good things to know if  you’re planning a move or a career change.
The most fundamental questions asked in The Answers Issue:  Is world peace possible? Questions we should be asking? What defines us?  In regards to the latter two, the subsequent questions posed for consideration are dismal.  It’s seems that journalists nowadays don’t know how, or feel too uncomfortable asking the probing questions that should be asked. Or is it because they don’t understand the nature of the problems to begin with? 
As for the first question - Is world peace possible? - rather than look at the sacred literatures of the world, the best they could come up  with are a few random quotes from contemporary thinkers. Yoko Ono thinks it’s possible “if all of us think it is possible.”  Someone else says it’s ‘theoretically possible.”  By far the best was a quote by James Baldwin – “Not everything that is faced can be changed; but nothing can be changed until it is faced.” OK. The Answers Issue has spoken. Now what?
Unfortunately there was no deeper probing of the core problems to world peace. Our misidentification with the body, our unregulated senses, our personal and corporate greed, the wholesale slaughter of animals, our inability to view the world around us as personal & sentient and  that we all spring from a common source and have a common father are all ignored. 
Ultimately, The Answers Issue does not provide the reader with any real knowledge. On the other hand, a few simple verses chosen from Sri Isopanisad immediately addresses the question of world peace:   
“Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong.” Mantra 1

“He who sees everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being.” Mantra 6

“One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things. What, then, can be illusion or anxiety for him?” Mantra 7

We all have the same hopes and joys and fears. We all breathe the same air and make use of the earth’s God given resources. We are all truly connected.  And indeed, we are all spiritual beings. Such knowledge is liberating. With knowledge, we can become proactive. In contrast to the flimsy, scattered approach of The Answers Issues, the Vedic literatures – the Bhagavad Gita, Srimad Bhagavatam, Mahabharata, and Sri Isopanisad – understand that our time is precious.  Thus, they provide concise knowledge in a tangible, straight forward way for our consideration.  It is up to us to simply apply it in our lives.

See about my award-winning book Mahabharata; The Eternal Quest
Prabhupada New Vrindaban June 1976

Srila Prabhupada seated on a Vyasana at Madhuban in New Vrindaban June 1976.

Written by Madhava Smullen. Archival Research by Chaitanya Mangala.

June 21st, 1976 was a normal day at the Pittsburgh International airport until a group of Krishna devotees from New Vrindaban, dressed in an odd combination of dhotis or saris with large rubber farm boots, appeared. Commuters stared open-mouthed as the fifty-strong crew exploded into a cacophonous burst of chanting, mridanga drums, and gongs in front of the arrival gate.

They were there, of course, to greet their beloved guru Srila Prabhupada, who appeared presently, effulgent and regal with his silver-topped cane and bright orange sweater. Diving to the floor to offer their respects, the devotees piled flower garlands about his neck and fanned him vigorously with peacock feathers.

Some ninety minutes later, Prabhupada’s car entered the New Vrindaban community limits. He was deeply attached to his first farm project — in late 1975, he had written to disciples: “I am always praying to Krishna that the New Vrindaban attempt will be more and more successful and ideal for your country. That is my only prayer.”

Now, he could see progress being made. The devotees riding with him pointed out new buildings, including one under construction next to the existing temple that would house workshops and a large capacity hall for festivals. There was also a new barn, and a silo for grain storage. Prabhupada smiled. “Oh, much improvement,” he said.

As he entered Sri Sri Radha-Vrindabanchandra’s temple at Bahulaban, Prabhupada was welcomed by over a hundred devotees, many of them families with children. After folding his hands before the Deities, he led a lively kirtan from his vyasasana. As it ended, he looked fondly over his disciples.

“So after two years I think, I have got the opportunity of seeing you and your Radha-Vrindabanchandra Who is so kind upon you,” he said. “So real happiness is here. Radha-Vrindabanchandra is staying here, and He’s pleased with your service. This is the perfection of life.”

Then, as kirtan rang out once more, he departed for the house of Vahna Das and Hladini Dasi in Madhuban, where he would reside throughout his eleven-day stay until July 2nd.

Prabhupada’s health proved troublesome during his visit — he suffered from heart palpitations and often had to miss morning walks. But his leadership was as strong as ever, as he emphasized the five primary things he wanted New Vrindaban to be known for: cow protection, simple-living, holy pilgrimage, spiritual education, and above all, loving Krishna.

Prabhupada Reunited With ISKCON's Original Cow Kaliya - New Vrindaban 1976

Prabhupada Reunited With ISKCON’s Original Cow Kaliya – New Vrindaban 1976

To highlight the importance of cow protection during his stay, Prabhupada visited the cows and calves at the Bahulaban barn, which had been completed a year earlier. Four new calves had just been born, and he let one lick his hand as devotees told him how they were turning the cows’ milk into ghee, cheese and buttermilk. Prabhupada enjoyed the visit, and gave his solution for a better life: “Simply expand this idea: krsi-go-raksya-vanijyam [protect the cows].”

Prabhupada’s care for cows wasn’t just theoretical. Once during his stay, he was walking with disciples when he passed a herd grazing on a hill. Among them was New Vrindaban’s first cow, a black Jersey named Kaliya whom he had met back in May 1969. To the devotees’ amazement, she broke away from the other cows as soon as she saw him and made her way down the steep bank to him. “Ah,” Prabhupada said. “My dear old friend Kaliya.”

Close to cow protection, of course, is simple living. Prabhupada often extolled the virtues of New Vrindaban’s simple living and high thinking in contrast to all the endeavor modern man puts into gaining sense gratification, thus forgetting the real purpose of life. He visited the community’s different gardens, appreciated how Sri Sri Radha-Vrindabanchandra were bedecked with fresh wild flowers, and was delighted to receive wildflower garlands himself.

While taking his morning walk with disciples in the “forest” of Talaban, Prabhupada encouraged devotees to buy as many of the neighboring parcels of land as possible to cultivate. And he appreciated when they showed him that they were growing their own hay for the cows, cutting their own lumber, and growing some of their own vegetables.

Prabhupada further encouraged devotees by enjoying “The Spiritual Frontier,” a film about New Vrindaban, so much that he watched it twice. Produced by Yadubara and Visakha, it was vividly colorful and beautifully shot. It showed the “Brijabasis” living a Krishna conscious life while harvesting crops, picking fruit from the trees, and preparing natural milk products.

Energized by the film, Prabhupada used it as an opportunity to talk more about simple living. “Make this ideal life here,’ he said. “America has got good potency. We have got so much land here. We can have hundreds of New Vrindabans or farms like that. And people will be happy. And invite all the world, ‘Please come and live with us. Why you are suffering congestion, overpopulation? Welcome here. Chant Hare Krsna.’ Make that.”

Prabhupada Sharing Cookies With Gurukula Boys in Bahulaban Temple Room - New Vrindaban 1976

Prabhupada Sharing Cookies With Gurukula Boys Boys in Bahulaban Temple Room – New Vrindaban 1976

It was clear that Srila Prabhupada wanted others to visit New Vrindaban as a holy pilgrimage site, and he treated it as such himself. During his stay he visited not only the main Deities of Radha Vrindabanchandra in their temple, but also the other Deities worshipped in different parts of the community, just as one would during a pilgrimage of the original Vrindavana in India.

He was most eager to see Sri Sri Radha Vrindaban Nath, the Deities at the original farmhouse where he had stayed during his first visit in 1969. The farmhouse was now a brahmachari ashram, and when they heard Prabhupada was coming, the men there burst into a frenzy of activity, trying their best to clean it up for him. As he walked up to the house, the atmosphere was electric, with many devotees including gurukula children lining the pathway to greet him.

Prabhupada was happy to be back. With folded hands, he took darshan of the small but beautiful Radha Vrindaban Nath while the Govindam prayers played, then gave the morning Bhagavatam class from a rustic-looking vyasasana.

He also visited the site of a future place of pilgrimage – the Palace his disciples were building for him. It was his second visit (his first had been in 1974), and now most of the concrete work was done, and the finishing work started.

The devotees showed him the central hall, Deity room, beautiful marble inlay work, decorative arches and ornate furniture. He particularly liked his hand-carved desk topped with a solid slab of onyx, commenting, “Nowhere else in the world do I have such a desk.”

He was very appreciative and impressed that the devotees had done all the work themselves, especially since most were not professionals but had learned on the job. Prabhupada remarked that they were working with the special inspiration of God.

Prabhupada Visiting Radha Vrindaban Nath at the Original Farmhouse - New Vrindaban 1976

Prabhupada Visiting Radha Vrindaban Nath at the Original Farmhouse – New Vrindaban 1976

“If one is sincere to serve the Lord, [who is] situated in everyone’s heart, He’ll give him, ‘Do like this,’” he said. To the devotees’ delight, he compared their efforts to his own. “I came to your country for preaching this, I had no idea how to do it.” He laughed. “But people are surprised how within so many short years this world movement has sprung.”

Prabhupada added that the Palace, a combination of Eastern and Western architectural ideas, was unique in North America and that people would therefore come from all over to see it.

Another thing Prabhupada focused on while in New Vrindaban, as he did everywhere, was imparting spiritual education to his young students. He did it all the time, whether he was giving the morning Bhagavatam class or receiving a massage outside in the noonday sun. His disciples’ most cherished times with him, however, were his intimate evening darshans in the garden at the back of his house, during which his congenial mood deepend their love and affection for him.

On those idyllic summer evenings, the devotees gathered in a semicircle on the grass before Prabhupada, the sun’s golden rays filtering through the trees and casting a dappled pattern on his yellow satin vyasasana with its lion armrests.

Prabhupada would be reluctant to take his own seat until he saw that all the devotees also had mats to sit on. Once he did, he would instigate debate on challenging issues, with them taking on the role of materialists and Prabhupada arguing from the Krishna conscious point of view.

At other times, he had Sanskrit scholar Pradyumna read from the Bhagavad-gita, stopping occasionally to ask if there were any questions and then supplying his insights. One topic that often came up was how modern developments had spoiled the world. “What is this nonsense, all skyscraper building, no air, no light,” Prabhupada said. “The mind becomes crippled, the health becomes deteriorated, children cannot see even the sky, everything is spoiled.”

Prabhupada's Evening Darshan With Devotees On Yellow Satin Vyasasan at Madhuban Farm - New Vrindaban 1976

Prabhupada’s Evening Darshan With Devotees On Yellow Satin Vyasasan at Madhuban Farm – New Vrindaban 1976

Then, looking around at the beautiful garden he was sitting in, he cited New Vrindaban as an alternative. “Now we see the sky, the sun, how nice it is. Green, down and up, clear sky, sun. This is life.”

Prabhupada also supported New Vrindaban’s own efforts at spiritual education by visiting its gurukula. There he received guru-puja in a packed temple room, with the young saffron-clad boys crowding in front of him. It was another incredibly sweet experience, with Prabhupada playing his gong and throwing flowers over the devotees as they jumped and shouted excitedly.
Throughout his entire visit, Prabhupada showed his disciples how to love Krishna – the connecting thread of his five-part vision for New Vrindaban — by everything he did and said.

It was in the way he looked at and spoke about Radha Vrindabanchandra, completely convinced that full happiness would come through serving Them. It was in the way he cared for Krishna’s devotees, making sure they were comfortable and warm during his evening meetings. And it was in the way he saw Krishna everywhere – once he compared young “Brijabasi” boys running alongside his car to Krishna and Balarama racing with the birds in the fields.

Love of Krishna was even the last message he gave New Vrindaban devotees face to face, imploring them during his final class on July 2nd to become servants of Krishna instead of servants of their senses. By doing that, he said, their lives would be successful.

After his class, the devotees held one last rousing kirtan. The little gurukula boys danced enthusiastically, then clamored about his vyasasana, shyly holding out their hands as Prabhupada passed out cookies to them.

That afternoon, everyone gathered outside the temple to bid farewell, presenting him with a cake and a donation. Then, as his car pulled out onto the road, they showered it with flowers, calling out “Jaya Srila Prabhupada!” at the top of their lungs as it faded away into the distance.
It would be the last time New Vrindaban devotees saw Prabhupada physically present in their community. But they had implicit faith he would be with them forever through his instructions, firmly imprinted in their hearts, as they continued working together cooperatively to realize his grand vision for ISKCON’s first farm community and holy place of pilgrimage.

ECO-Vrindaban Logo New Vrindaban

ECO-Vrindaban Board Meeting Minutes 06/14/2015

Mission Statement: ECO-Vrindaban promotes Simple Living, Cow Protection, Engaging Oxen, Local Agriculture, and above all, Loving Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.

Participating Board Members: Anuttama, Bhima, Chaitanya Mangala, Kripamaya, Madhava Gosh (partial attendance), and Ranaka.

Participating Advisors: Sri Tulasi Manjari, Radha-Krishna

Participating Managers: Mukunda

Recording secretary: Jamuna Jivani

1. Manager’s Report

Mukunda gave a summary of the projects he has been overseeing his first month in his new role as an ECO-V co-manager:

– Training Oxen: Mukunda and the Ox-Training crew are presently studying various locations around the Bahulaban barn with the intent to prepare an area suitable for the next training phase of the oxen (learning to pull plowing implements for growing food).

– Teaching Garden: The shed is being repurposed as a storehouse for use over the next few months.

– Palace Rose Garden: With the help of Paul Zimmerman, an organic rose garden consultant, Mukunda is working with the Rose Garden crew to create a comprehensive month-by-month Rose Garden Care Manual.

– Prabhupada House: The final touches are being done to make it suitable for Mukunda and his family.

– Bahulaban Barn Renovation: Vyasasana prabhu is doing the work in between his other projects. The second floor wall on the road side has recently been restored, and new studs, sheathing, house wrap and insulated windows have been installed. The ECO-V Board requests that Vyasasan prabhu finish closing in the exterior of the barn by the end of September, 2015 (well ahead of the next winter season).

2. Ray’s Recovery

Ranaka reports that Ray is mostly recovered and has been back on the job part-time the past two weeks.

3. Palace Rose Garden Additional Funds Request

Jaya Krsna requested additional funding for another visit from Paul Zimmerman.

WHEREAS: The ECO-V Board wishes to support ISKCON New Vrindaban’s efforts in sustainable gardening.

RESOLVED: The Board authorizes an additional $2K for the Rose Garden project.

4. Eco-Village at New Vrindaban

Mukunda and Vraja-Dhama will be meeting weekly to research possible locations for a future eco-village site. Mukunda suggests that a hydrogeologist is needed to make a recommendation based on the possible locations.

5. Prabhupada’s Palace Renovation Matching Grant

Of the $425K allotted, $281K remains available. Some ECO-V Board Members have questions connected with the renovations and will ask them at the next joint board meeting.


By Madhava Smullen

Mukunda Das — ECO-V’s brand new co-manager along with Ranaka Das — moved to New Vrindaban on May 17th from Alachua, Florida with his wife Bhakti-lata Dasi, and has enthusiastically started serving in the community.

Born Marc Gauthier in Montreal, Canada, he was always an outdoorsman and interested in the deeper questions in life. As a young man, he worked at seasonal jobs doing tree-planting and apple-picking in Western Canada. In his free time, he would hike the Canadian Rockies in Banff National Park and reflect on how to find an engagement that would truly bring him satisfaction.

Meanwhile he also practiced Hatha yoga and studied Eastern philosophy with the Theosophical Society, which led him to Sri Aurobindo’s Bhagavad-gita. Finding it hard to understand, he went to another Gita he had gotten in college — Srila Prabhupada’s Bhagavad-gita As It Is.
“I still couldn’t understand, but the one thing that grabbed my mind like a catchy song was the name at the bottom of the cover,” he says. “I started reciting it constantly: A.C. Bhaktivedanta Swami Prabhupada; A.C. BhaktivedantaSwami Prabhupada.”

Soon after, in 1984 at the age of 22, he met an old friend who had joined the Hare Krishna movement, and told him that it answered all the questions they had been asking in college. Marc spent a few days in the temple, and after experiencing the peace it gave him, decided to move in.


First, though, he had to tell his girlfriend Bernadette, whom he had met a year and a half before and instantly clicked with. Bracing himself, he told her, “I’m going to live with the Krishnas.” Immediately, she responded, “Well, if it’s good enough for you, it’s good enough for me.”

The couple became Mukunda Das and Bhakti-lata Dasi. Over the next five years, she served as Lord Jagannath’s pujari, he cooked at Govinda’s restaurant, and they both collected funds for the Montreal temple, among other services.

In 1989, they moved to a devotee community in Mississippi, where Mukunda became a construction worker. From there, they moved to Prabhupada Village, North Carolina, and in 2001 to Alachua, Florida, where they remained until moving to New Vrindaban this year.

While in North Carolina, Mukunda got his State Contractor’s license and started his own construction company. Working with a special energy efficient construction technique using insulated concrete forms, he has since built most of the houses in Prabhupada Village, constructed a secure vault to store all of Srila Prabhupada’s original manuscripts at the Bhaktivedanta Archives there, and built many residential homes and some commercial buildings.

Interestingly, in the late ‘90s he also helped construct the houses at Balabhadra Das’s cow protection program ISCOWP in New Vrindaban using the same technique.

Always looking for ways to broaden his skillset, discover his full potential, and help others, Mukunda also took many personal development, communication, and leadership courses over the years. He completed a certification in life coaching at the Coaches’ Training Institute (CTI) in San Rafael, California, one of the first and most prestigious life coaching schools in the U.S., and has coached several clients including devotees, PhDs, and a CEO.

“I followed that with the CTI’s ten-month intensive leadership training program, which was life-altering,” Mukunda says. “It gave me a lot of my perspective on the necessity for community development, and inspired me to try to realize Srila Prabhupada’s desire for self-sufficient communities, which I call devotional Eco-Villages.”

On this mission, Mukunda discovered the Fellowship for Intentional Communities ( and took several of their courses on community building and conflict resolution. He also took classes in natural building techniques such as cob, straw-bale, and traditional timber frame. And he visited several successful intentional communities including the Farm in Summertown, Tennessee and O.U.R. Eco-Village on Vancouver Island, British Columbia.

“During my visits, I took the permaculture design certificate training, and had conversations with the communities’ founders to find out what worked, what didn’t work, what made them successful, and what the challenges were,” he says.

So when Mukunda learned that ECO-V was looking for a co-manager, it seemed like an opportunity he had to find out more about. After submitting a questionnaire to then chairman Navina-Shyam Das, he was invited to New Vrindaban to meet with the joint boards.

When the mutual decision was made for Mukunda to come on-board as ECO-V’s co-manager, he made arrangements and moved to New Vrindaban on May 17th this year.

His wife Bhakti-lata Dasi has moved with him. She runs the U.S. ISKCON Prison Ministry – which corresponds with inmates all over the U.S. and sends them Srila Prabhupada’s books — and will be relocating it to New Vrindaban.

The rest of Mukunda’s family is remaining in Gainesville, Florida. His youngest daughter, Ulupi, 21, is working in retail and is in the process of finding her career path. His older daughter Manjari, 27, works as a massage therapist and birth doula. His son-in-law Madhava – Manjari’s husband and your reporter on this story – also works for ISKCON New Vrindaban remotely as its communication department’s staff writer. And his grand-daughter and Manjari and Madhava’s daughter, Ambika, 11 months, mostly points at things and shouts, “Ga!”

Mukunda will start out at ECO-V by helping or overseeing a number of construction projects. These include completing the renovation of “the Green House,” now known as the “the Prabhupada House,” where he and his wife are living temporarily; coordinating with Vyasasana who is finishing renovations on the exterior of the Bahulaban ox barn; and renovating an office space for himself and his future team next to Ranaka’s office at the Valley Barn.

As co-manager, Mukunda is also assisting Ranaka Das in his service. “A large percentage of my service could be called Human Resources, or HR,” he says. “I’m assisting and communicating with the devotees engaged in various ECO-V services such as the ox training program and soon the cow protection program. I’m trying to hear their needs and ideas, come up with ways to make their service easier, and improve their overall service environment. And I’m interviewing applicants for ECO-V’s new organic garden and ox training manager positions.”

There are more long term projects too. ECO-V plans to cooperate with ISKCON New Vrindaban to build a Food Processing facility right next to the Garden of Seven Gates, which will ready produce for the Deity, devotee and restaurant kitchens, and dehydrate or freeze-dry excess produce so it doesn’t go to waste. Mukunda will also participate in the long term development of a devotional eco-village within New Vrindaban.

“Although I miss my family in Florida so much, I am thrilled to be in devotee association, using my full set of skills and then some, and being stretched into all the talents that Krishna seems to have given me over the years,” he says. “And I feel very, very grateful to ECO-V for that opportunity.”

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